Showing posts with label David Carse. Show all posts
Showing posts with label David Carse. Show all posts

Friday, December 12, 2008

It’s All In The Intuition

There’s an interesting comparison of the Christian Trinity and the Hindu Sat-Chit-Ananda (Being-Consciousness-Bliss) in David Carse’s ‘A Perfect Brilliant Stillness’, in which God is Being, the Son is Consciousness, and the Holy Spirit is Bliss, or that untranslatable Transcendent Love.

God or Sat or Being, Unmanifest,
vibrates into the Son or Chit or Consciousness, Manifest,
and the bond between them is the Holy Spirit or Ananda or Bliss,
that Quantum Energy that science sees, or Quantum Spirit.
Of course all of this is One.

And it’s all that is. Our human lives are only dreams within that reality. But they are dreams that need to be lived. And that is my segue into a section of the Katha Upanishads, here translated (or transcreated) by Alan Jacobs:
Know the Self
As your own Consciousness, Awareness,
Vital Spiritual Life Energy,
Source of your own Being.
God in your Heart,
As if to be sitting as a passenger
In a golden chariot.
Your body, and object in Consciousness-Awareness,
Is the chariot,
Your subtle intellect
Is the charioteer,
And the reasoning power
Inherent in the brain is the reins.

The five wild rampant horse are the senses,
The objects they perceive
And the roads down which they rush headlong.
When the chariot and charioteer
Are in Union, that is Yoga
Of the body,
The senses,
The mind.
Wise people call the Self
The Enjoyer.
You, the dream, are the chariot, not the charioteer. And the Self, God, who you truly are, that Sat-Chit-Ananda, is the passenger riding in your chariot. But note that your reasoning mind is only the reins, the tools of the trade so to speak, and the actual charioteer is that subtle intellect called intuition.

In the dream, it’s intuition that should be doing the driving, not thought. And when you and your intuition are in harmony, well, God enjoys his Son or Daughter. Being Enjoys Consciousness. And your dream will live in the Holy Spirit of Love. Bliss.

Amen Svaha Quark

Thursday, December 11, 2008

All You Need is Consciousness

...There is functioning in these body/mind organisms. There is physical functioning and there is mental functioning.

Physical functioning is experienced as bodily activity of various kinds.

Mental functioning is experienced as thoughts and mental activity.

And it is because of these activities, what the Buddhist tradition calls the skandhas, the thought processes, sensory perceptions, and so on, the functioning of the body/mind organism, that there is an assumption made that there is something, someone, here doing these things.

But that’s an unfounded assumption. To perceive that the skandhas are empty of an individual self doing them, is to awaken.

All there is, is Consciousness.

(snip)

That’s why we call this the dream; everything, including the body/mind organism you call yourself, does not exist as something separate in itself, but only as an apparent functioning in Consciousness.

There is no separate self or mind, only dream characters in Self or Consciousness.

There is only thinking happening in this apparent organism, in these dream characters. We experience this. We experience thoughts happening; but the assumption that they originate inside these heads in something we call a mind is an unwarranted leap.

It’s the basic misperception from which everything else, all of dualism, all of the illusion of separation, all samsara, follows.
David Carse in 'A Perfect Brilliant Stillness' (paragraphs re-formatted and portions italicized for this posting)

Monday, November 17, 2008

The Primitive Square Roots of Unity

Despite traditions to the contrary, there simply cannot be true jnana without true bhakti, there cannot be the ultimate understanding without the ultimate surrender. Certain personalities will try to avoid one or the other under the guise of some higher wisdom, but always at the cost of wholeness.

There is a tradition that jnana is the higher path because the bhakta relies on a belief in someone or something to be devoted to, whereas the jnani knows there are neither. But true bhakti knows no object; and the true jnani knows nothing.

Jnana and bhakti, knowledge and devotion, understanding and surrender, inseeing and outpouring, mind and heart, cannot be divided or opposed; because they are the same.

~David Carse from 'Perfect Brilliant Stillness'